On the surface, this would translate as:
That is whole;
This is whole;
From that whole this whole came;
From that whole, this whole removed,
What remains is whole.
However, if we look a little deeper, the translation is more like:
Purnam adah - completeness is I, the subject Atma, whose nature is Brahman, formless, limitlessness, considered the cause of the creation;
Purnam idam - completeness is all objects, all things known or knowable, all formed (that have form) effects, comprising creation.
Purnat Purnam udacyate - from completeness, completeness comes forth. From adah (Brahman) the knowable creation (idam) comes forth (udacyate).
Purnasya Purnam adaya Purnam eva avasisyate - If purnam (the creation) is added to or subtracted from purnam (Brahman)
What remains is still purnam - Brahman !